Let's wind the Bobby Jindal time machine back to 1994, when he wrote an article entitled...are you ready? Are you sitting down? "Beating a Demon: Physical Dimensions of Spiritual Warfare."
No, this was not some term paper for a creative writing class, or an abstract for Comparative World Religions or Cultural Anthropology. This was an actual true-to-life story; a personal narrative, if you will. Yup. Bobby Jindal - Demon Beater. Spiritual Warrior. Exorcist Extraordinaire. Who knew? Did he put this on his resume under "Skills and Talents"?
The original article will cost you money to see at The New Oxford Review. But for those of you not wanting to part with your hard earned $1.50, here are some of the highlights.
Some background first. Jindal's best friend Susan has not been doing well. She's been diagnosed with skin cancer, and her behavior has become strange and erratic. She is surrounded by "sulphurous smells," and has come to a prayer meeting for help.
Jindal writes:
The students, led by Susan's sister and Louise, a member of a charismatic church, engaged in loud and desperate prayers while holding Susan with one hand. Kneeling on the ground, my friends were chanting, "Satan, I command you to leave this woman." Others exhorted all "demons to leave in the name of Christ." It is no exaggeration to note the tears and sweat among those assembled. Susan lashed out at the assembled students with verbal assaults.
Whenever I concentrated long enough to begin prayer, I felt some type of physical force distracting me. It was as if something was pushing down on my chest, making it very hard for me to breathe. . . Though I could find no cause for my chest pains, I was very scared of what was happening to me and Susan. I began to think that the demon would only attack me if I tried to pray or fight back; thus, I resigned myself to leaving it alone in an attempt to find peace for myself.
It appeared as if we were observing a tremendous battle between the Susan we knew and loved and some strange evil force. But the momentum had shifted and we now sensed that victory was at hand.While Alice and Louise held Susan, her sister continued holding the Bible to her face. Almost taunting the evil spirit that had almost beaten us minutes before, the students dared Susan to read biblical passages. She choked on certain passages and could not finish the sentence "Jesus is Lord." Over and over, she repeated "Jesus is L..L..LL," often ending in profanities. In between her futile attempts, Susan pleaded with us to continue trying and often smiled between the grimaces that accompanied her readings of Scripture. Just as suddenly as she went into the trance, Susan suddenly reappeared and claimed "Jesus is Lord."
With an almost comical smile, Susan then looked up as if awakening from a deep sleep and asked, "Has something happened?" She did not remember any of the past few hours and was startled to find her friends breaking out in cheers and laughter, overwhelmed by sudden joy and relief.
Sunday, March 1, 2009
Friday, February 27, 2009
The Devil Made Me Do It!
The Exorcist
Posted by Max in February 25th 2009
Bobby Jindal didn't work voodoo in his response to Obama, but he did in college
Last night, on the evening of President Barack Obama’s first major speech, the Republicans put forward Louisiana Gov. Bobby Jindal as the face of the opposition, tapping him to deliver their response. As a 37-year-old Indian-American Rhodes Scholar, the first-term governor presented a deliberate visual counterpoint to Obama. His folksy speech last evening is meeting with mixed reviews. But with GOP politicians already jockeying for the 2012 primary, Jindal is emerging as a top contender.
“From the insiders I’m talking to, Jindal’s in the top three, right next to [Sarah] Palin and [Mitt] Romney. He’s the rock star of the Republican Party right now,” says Jeff Crouere, the former executive director of the Louisiana GOP and host of daily political talk show Ringside Politics.
But as the country gets acquainted with the Bayou’s boy wonder, the stranger details of Jindal’s religious or personal background remain largely unknown, even among the Republican grassroots. How many Americans know that Jindal boasted of participating in an exorcism that purged the spirit of Satan from a college girlfriend? So far, Jindal’s tale of “beating a demon” remains behind the subscription wall of New Oxford Review, an obscure Catholic magazine; only a few major blogs have seized on the story.
Born in Baton Rouge in 1971, Jindal rarely visited his parents’ homeland. His birth name was Piyush Jindal. When he was four years old, Piyush changed his name to “Bobby” after becoming mesmerized by an episode of The Brady Bunch. Jindal laterwrote that he began considering converting to Catholicism during high school after “being touched by the love and simplicity of a Christian girl who dreamt of becoming a Supreme Court justice so she could stop her country from ‘killing unborn babies.’” After watching a short black-and-white film on the crucifixion of Christ, Jindal claimed he “realized that if the Gospel stories were true, if Christ really was the son of God, it was arrogant of me to reject Him and question the gift of salvation.”
Jindal’s Hindu parents were non-plussed. “My parents have never truly accepted my conversion and still see my faith as a negative that overshadows my accomplishments,” he wrote. “They were hurt and felt I was rejecting them by accepting Christianity… I long for the day when my parents understand, respect and possibly accept my faith. For now I am satisfied that they accept me.” (In a subsequent interview with Little India, Jindal claimed his parents were “very supportive. They felt like it was important that I was embracing God.”)
During his years at Brown University, Jindal pursued his Catholic faith with unbridled zeal. Jindal became emotionally involved with a classmate named Susan who had overcome skin cancer and struggled to cope with the suicide of a close friend. Jindal reflected in an article for a Catholic magazine (called “Beating a Demon: Physical Dimensions of Spiritual Warfare”) that “sulfuric” scents hovered over Susan everywhere she went. In the middle of a prayer meeting, Jindal claimed that Susan collapsed and began convulsing on the floor. His prayer partners gathered together on the floor, holding hands and shouting, “Satan, I command you to leave this woman!”
While under the supposed control of satanic demons, Susan lashed out at Jindal and his friends. “Whenever I concentrated long enough to begin prayer, I felt some type of physical force distracting me,” Jindal reflected. “It was as if something was pushing down on my chest, making it very hard for me to breathe… I began to think that the demon would only attack me if I tried to pray or fight back; thus, I resigned myself to leaving it alone in an attempt to find peace for myself.”
Toward the conclusion of what Jindal called “the tremendous battle between the Susan we knew and loved and some strange and evil force,” Jindal and his friends forced Susan to read passages from the Bible. “She choked on certain passages and could not finish the sentence ‘Jesus is Lord.’ Over and over, she repeated “Jesus is L..L..LL,” often ending in profanities,” Jindal wrote. Finally, evil gave way to the light. “Just as suddenly as she went into the trance, Susan suddenly reappeared and claimed ‘Jesus is Lord.’ With an almost comical smile, Susan then looked up as if awakening from a deep sleep and asked, ‘Has something happened?’”
During the 2006 gubernatorial campaign, the campaign of Jindal’s Democratic opponent, incumbent Gov. Kathleen Blanco, attempted to inject his religious views into the race by running an ad promoting a website called JindalonReligion.com, which featured his essay about participating in an exorcism. However, Jindal immediately fired back, denouncing the commercial as an assault on his faith and on the deeply religious culture of Louisiana. “Jindal turned that one around and tried to play the victim before [the Democrats] could get any traction,” Crouere told me. “Then the Blanco campaign just backed off”
Though Crouere is a Republican, he harbors strong doubts about Jindal. To him, the young governor is still too green for the national stage. “I just find it odd that the GOP seems to have as its savior a guy who has been in Congress for three years and governor for one year,” Crouere said. “The same criticism that was leveled against Obama for being untested could easily be leveled against Jindal.”
Because Obama entered the presidential campaign without an extensive political track record, the video histrionics of his pastor, Rev. Jeremiah “God Damn America” Wright, remained unexposed until the middle of the Democratic primary. Could similar exposure of Jindal’s tales of “spiritual warfare” complicate his ascendancy as well? “The Louisiana Democrats don’t really have their act together, and weren’t able to get the word out,” Crouere remarked. “I still don’t think a lot of people are aware of the nature of Jindal’s religious background.”
Max Blumenthal
Posted by Max in February 25th 2009
Bobby Jindal didn't work voodoo in his response to Obama, but he did in college
Last night, on the evening of President Barack Obama’s first major speech, the Republicans put forward Louisiana Gov. Bobby Jindal as the face of the opposition, tapping him to deliver their response. As a 37-year-old Indian-American Rhodes Scholar, the first-term governor presented a deliberate visual counterpoint to Obama. His folksy speech last evening is meeting with mixed reviews. But with GOP politicians already jockeying for the 2012 primary, Jindal is emerging as a top contender.
“From the insiders I’m talking to, Jindal’s in the top three, right next to [Sarah] Palin and [Mitt] Romney. He’s the rock star of the Republican Party right now,” says Jeff Crouere, the former executive director of the Louisiana GOP and host of daily political talk show Ringside Politics.
But as the country gets acquainted with the Bayou’s boy wonder, the stranger details of Jindal’s religious or personal background remain largely unknown, even among the Republican grassroots. How many Americans know that Jindal boasted of participating in an exorcism that purged the spirit of Satan from a college girlfriend? So far, Jindal’s tale of “beating a demon” remains behind the subscription wall of New Oxford Review, an obscure Catholic magazine; only a few major blogs have seized on the story.
Born in Baton Rouge in 1971, Jindal rarely visited his parents’ homeland. His birth name was Piyush Jindal. When he was four years old, Piyush changed his name to “Bobby” after becoming mesmerized by an episode of The Brady Bunch. Jindal laterwrote that he began considering converting to Catholicism during high school after “being touched by the love and simplicity of a Christian girl who dreamt of becoming a Supreme Court justice so she could stop her country from ‘killing unborn babies.’” After watching a short black-and-white film on the crucifixion of Christ, Jindal claimed he “realized that if the Gospel stories were true, if Christ really was the son of God, it was arrogant of me to reject Him and question the gift of salvation.”
Jindal’s Hindu parents were non-plussed. “My parents have never truly accepted my conversion and still see my faith as a negative that overshadows my accomplishments,” he wrote. “They were hurt and felt I was rejecting them by accepting Christianity… I long for the day when my parents understand, respect and possibly accept my faith. For now I am satisfied that they accept me.” (In a subsequent interview with Little India, Jindal claimed his parents were “very supportive. They felt like it was important that I was embracing God.”)
During his years at Brown University, Jindal pursued his Catholic faith with unbridled zeal. Jindal became emotionally involved with a classmate named Susan who had overcome skin cancer and struggled to cope with the suicide of a close friend. Jindal reflected in an article for a Catholic magazine (called “Beating a Demon: Physical Dimensions of Spiritual Warfare”) that “sulfuric” scents hovered over Susan everywhere she went. In the middle of a prayer meeting, Jindal claimed that Susan collapsed and began convulsing on the floor. His prayer partners gathered together on the floor, holding hands and shouting, “Satan, I command you to leave this woman!”
While under the supposed control of satanic demons, Susan lashed out at Jindal and his friends. “Whenever I concentrated long enough to begin prayer, I felt some type of physical force distracting me,” Jindal reflected. “It was as if something was pushing down on my chest, making it very hard for me to breathe… I began to think that the demon would only attack me if I tried to pray or fight back; thus, I resigned myself to leaving it alone in an attempt to find peace for myself.”
Toward the conclusion of what Jindal called “the tremendous battle between the Susan we knew and loved and some strange and evil force,” Jindal and his friends forced Susan to read passages from the Bible. “She choked on certain passages and could not finish the sentence ‘Jesus is Lord.’ Over and over, she repeated “Jesus is L..L..LL,” often ending in profanities,” Jindal wrote. Finally, evil gave way to the light. “Just as suddenly as she went into the trance, Susan suddenly reappeared and claimed ‘Jesus is Lord.’ With an almost comical smile, Susan then looked up as if awakening from a deep sleep and asked, ‘Has something happened?’”
During the 2006 gubernatorial campaign, the campaign of Jindal’s Democratic opponent, incumbent Gov. Kathleen Blanco, attempted to inject his religious views into the race by running an ad promoting a website called JindalonReligion.com, which featured his essay about participating in an exorcism. However, Jindal immediately fired back, denouncing the commercial as an assault on his faith and on the deeply religious culture of Louisiana. “Jindal turned that one around and tried to play the victim before [the Democrats] could get any traction,” Crouere told me. “Then the Blanco campaign just backed off”
Though Crouere is a Republican, he harbors strong doubts about Jindal. To him, the young governor is still too green for the national stage. “I just find it odd that the GOP seems to have as its savior a guy who has been in Congress for three years and governor for one year,” Crouere said. “The same criticism that was leveled against Obama for being untested could easily be leveled against Jindal.”
Because Obama entered the presidential campaign without an extensive political track record, the video histrionics of his pastor, Rev. Jeremiah “God Damn America” Wright, remained unexposed until the middle of the Democratic primary. Could similar exposure of Jindal’s tales of “spiritual warfare” complicate his ascendancy as well? “The Louisiana Democrats don’t really have their act together, and weren’t able to get the word out,” Crouere remarked. “I still don’t think a lot of people are aware of the nature of Jindal’s religious background.”
Max Blumenthal
The Devil Made Me Do It!
The Exorcist
Posted by Max in February 25th 2009
Bobby Jindal didn't work voodoo in his response to Obama, but he did in college
Last night, on the evening of President Barack Obama’s first major speech, the Republicans put forward Louisiana Gov. Bobby Jindal as the face of the opposition, tapping him to deliver their response. As a 37-year-old Indian-American Rhodes Scholar, the first-term governor presented a deliberate visual counterpoint to Obama. His folksy speech last evening is meeting with mixed reviews. But with GOP politicians already jockeying for the 2012 primary, Jindal is emerging as a top contender.
“From the insiders I’m talking to, Jindal’s in the top three, right next to [Sarah] Palin and [Mitt] Romney. He’s the rock star of the Republican Party right now,” says Jeff Crouere, the former executive director of the Louisiana GOP and host of daily political talk show Ringside Politics.
But as the country gets acquainted with the Bayou’s boy wonder, the stranger details of Jindal’s religious or personal background remain largely unknown, even among the Republican grassroots. How many Americans know that Jindal boasted of participating in an exorcism that purged the spirit of Satan from a college girlfriend? So far, Jindal’s tale of “beating a demon” remains behind the subscription wall of New Oxford Review, an obscure Catholic magazine; only a few major blogs have seized on the story.
Born in Baton Rouge in 1971, Jindal rarely visited his parents’ homeland. His birth name was Piyush Jindal. When he was four years old, Piyush changed his name to “Bobby” after becoming mesmerized by an episode of The Brady Bunch. Jindal laterwrote that he began considering converting to Catholicism during high school after “being touched by the love and simplicity of a Christian girl who dreamt of becoming a Supreme Court justice so she could stop her country from ‘killing unborn babies.’” After watching a short black-and-white film on the crucifixion of Christ, Jindal claimed he “realized that if the Gospel stories were true, if Christ really was the son of God, it was arrogant of me to reject Him and question the gift of salvation.”
Jindal’s Hindu parents were non-plussed. “My parents have never truly accepted my conversion and still see my faith as a negative that overshadows my accomplishments,” he wrote. “They were hurt and felt I was rejecting them by accepting Christianity… I long for the day when my parents understand, respect and possibly accept my faith. For now I am satisfied that they accept me.” (In a subsequent interview with Little India, Jindal claimed his parents were “very supportive. They felt like it was important that I was embracing God.”)
During his years at Brown University, Jindal pursued his Catholic faith with unbridled zeal. Jindal became emotionally involved with a classmate named Susan who had overcome skin cancer and struggled to cope with the suicide of a close friend. Jindal reflected in an article for a Catholic magazine (called “Beating a Demon: Physical Dimensions of Spiritual Warfare”) that “sulfuric” scents hovered over Susan everywhere she went. In the middle of a prayer meeting, Jindal claimed that Susan collapsed and began convulsing on the floor. His prayer partners gathered together on the floor, holding hands and shouting, “Satan, I command you to leave this woman!”
While under the supposed control of satanic demons, Susan lashed out at Jindal and his friends. “Whenever I concentrated long enough to begin prayer, I felt some type of physical force distracting me,” Jindal reflected. “It was as if something was pushing down on my chest, making it very hard for me to breathe… I began to think that the demon would only attack me if I tried to pray or fight back; thus, I resigned myself to leaving it alone in an attempt to find peace for myself.”
Toward the conclusion of what Jindal called “the tremendous battle between the Susan we knew and loved and some strange and evil force,” Jindal and his friends forced Susan to read passages from the Bible. “She choked on certain passages and could not finish the sentence ‘Jesus is Lord.’ Over and over, she repeated “Jesus is L..L..LL,” often ending in profanities,” Jindal wrote. Finally, evil gave way to the light. “Just as suddenly as she went into the trance, Susan suddenly reappeared and claimed ‘Jesus is Lord.’ With an almost comical smile, Susan then looked up as if awakening from a deep sleep and asked, ‘Has something happened?’”
During the 2006 gubernatorial campaign, the campaign of Jindal’s Democratic opponent, incumbent Gov. Kathleen Blanco, attempted to inject his religious views into the race by running an ad promoting a website called JindalonReligion.com, which featured his essay about participating in an exorcism. However, Jindal immediately fired back, denouncing the commercial as an assault on his faith and on the deeply religious culture of Louisiana. “Jindal turned that one around and tried to play the victim before [the Democrats] could get any traction,” Crouere told me. “Then the Blanco campaign just backed off”
Though Crouere is a Republican, he harbors strong doubts about Jindal. To him, the young governor is still too green for the national stage. “I just find it odd that the GOP seems to have as its savior a guy who has been in Congress for three years and governor for one year,” Crouere said. “The same criticism that was leveled against Obama for being untested could easily be leveled against Jindal.”
Because Obama entered the presidential campaign without an extensive political track record, the video histrionics of his pastor, Rev. Jeremiah “God Damn America” Wright, remained unexposed until the middle of the Democratic primary. Could similar exposure of Jindal’s tales of “spiritual warfare” complicate his ascendancy as well? “The Louisiana Democrats don’t really have their act together, and weren’t able to get the word out,” Crouere remarked. “I still don’t think a lot of people are aware of the nature of Jindal’s religious background.”
Max Blumenthal
Posted by Max in February 25th 2009
Bobby Jindal didn't work voodoo in his response to Obama, but he did in college
Last night, on the evening of President Barack Obama’s first major speech, the Republicans put forward Louisiana Gov. Bobby Jindal as the face of the opposition, tapping him to deliver their response. As a 37-year-old Indian-American Rhodes Scholar, the first-term governor presented a deliberate visual counterpoint to Obama. His folksy speech last evening is meeting with mixed reviews. But with GOP politicians already jockeying for the 2012 primary, Jindal is emerging as a top contender.
“From the insiders I’m talking to, Jindal’s in the top three, right next to [Sarah] Palin and [Mitt] Romney. He’s the rock star of the Republican Party right now,” says Jeff Crouere, the former executive director of the Louisiana GOP and host of daily political talk show Ringside Politics.
But as the country gets acquainted with the Bayou’s boy wonder, the stranger details of Jindal’s religious or personal background remain largely unknown, even among the Republican grassroots. How many Americans know that Jindal boasted of participating in an exorcism that purged the spirit of Satan from a college girlfriend? So far, Jindal’s tale of “beating a demon” remains behind the subscription wall of New Oxford Review, an obscure Catholic magazine; only a few major blogs have seized on the story.
Born in Baton Rouge in 1971, Jindal rarely visited his parents’ homeland. His birth name was Piyush Jindal. When he was four years old, Piyush changed his name to “Bobby” after becoming mesmerized by an episode of The Brady Bunch. Jindal laterwrote that he began considering converting to Catholicism during high school after “being touched by the love and simplicity of a Christian girl who dreamt of becoming a Supreme Court justice so she could stop her country from ‘killing unborn babies.’” After watching a short black-and-white film on the crucifixion of Christ, Jindal claimed he “realized that if the Gospel stories were true, if Christ really was the son of God, it was arrogant of me to reject Him and question the gift of salvation.”
Jindal’s Hindu parents were non-plussed. “My parents have never truly accepted my conversion and still see my faith as a negative that overshadows my accomplishments,” he wrote. “They were hurt and felt I was rejecting them by accepting Christianity… I long for the day when my parents understand, respect and possibly accept my faith. For now I am satisfied that they accept me.” (In a subsequent interview with Little India, Jindal claimed his parents were “very supportive. They felt like it was important that I was embracing God.”)
During his years at Brown University, Jindal pursued his Catholic faith with unbridled zeal. Jindal became emotionally involved with a classmate named Susan who had overcome skin cancer and struggled to cope with the suicide of a close friend. Jindal reflected in an article for a Catholic magazine (called “Beating a Demon: Physical Dimensions of Spiritual Warfare”) that “sulfuric” scents hovered over Susan everywhere she went. In the middle of a prayer meeting, Jindal claimed that Susan collapsed and began convulsing on the floor. His prayer partners gathered together on the floor, holding hands and shouting, “Satan, I command you to leave this woman!”
While under the supposed control of satanic demons, Susan lashed out at Jindal and his friends. “Whenever I concentrated long enough to begin prayer, I felt some type of physical force distracting me,” Jindal reflected. “It was as if something was pushing down on my chest, making it very hard for me to breathe… I began to think that the demon would only attack me if I tried to pray or fight back; thus, I resigned myself to leaving it alone in an attempt to find peace for myself.”
Toward the conclusion of what Jindal called “the tremendous battle between the Susan we knew and loved and some strange and evil force,” Jindal and his friends forced Susan to read passages from the Bible. “She choked on certain passages and could not finish the sentence ‘Jesus is Lord.’ Over and over, she repeated “Jesus is L..L..LL,” often ending in profanities,” Jindal wrote. Finally, evil gave way to the light. “Just as suddenly as she went into the trance, Susan suddenly reappeared and claimed ‘Jesus is Lord.’ With an almost comical smile, Susan then looked up as if awakening from a deep sleep and asked, ‘Has something happened?’”
During the 2006 gubernatorial campaign, the campaign of Jindal’s Democratic opponent, incumbent Gov. Kathleen Blanco, attempted to inject his religious views into the race by running an ad promoting a website called JindalonReligion.com, which featured his essay about participating in an exorcism. However, Jindal immediately fired back, denouncing the commercial as an assault on his faith and on the deeply religious culture of Louisiana. “Jindal turned that one around and tried to play the victim before [the Democrats] could get any traction,” Crouere told me. “Then the Blanco campaign just backed off”
Though Crouere is a Republican, he harbors strong doubts about Jindal. To him, the young governor is still too green for the national stage. “I just find it odd that the GOP seems to have as its savior a guy who has been in Congress for three years and governor for one year,” Crouere said. “The same criticism that was leveled against Obama for being untested could easily be leveled against Jindal.”
Because Obama entered the presidential campaign without an extensive political track record, the video histrionics of his pastor, Rev. Jeremiah “God Damn America” Wright, remained unexposed until the middle of the Democratic primary. Could similar exposure of Jindal’s tales of “spiritual warfare” complicate his ascendancy as well? “The Louisiana Democrats don’t really have their act together, and weren’t able to get the word out,” Crouere remarked. “I still don’t think a lot of people are aware of the nature of Jindal’s religious background.”
Max Blumenthal
The Lone Ranger Lies Again..
« previous MUCK HOME next »
Jindal Admits Katrina Story Was False
By Zachary Roth - February 27, 2009, 12:39PM
digg_url = 'http://digg.com/politics/Jindal_Admits_Katrina_Story_Was_False';
Looks like the game is up.
Remember that story Bobby Jindal told in his big speech Tuesday night -- about how during Katrina, he stood shoulder-to-shoulder with a local sheriff who was battling government red tape to try to rescue stranded victims?
Turns out it wasn't actually, you know, true.
In the last few days, first Daily Kos, and then TPMmuckraker, raised serious questions about the story, based in part on the fact that no news reports we could find place Jindal in the affected area at the specific time at issue.
Jindal had described being in the office of Sheriff Harry Lee "during Katrina," and hearing him yelling into the phone at a government bureaucrat who was refusing to let him send volunteer boats out to rescue stranded storm victims, because they didn't have the necessary permits. Jindal said he told Lee, "that's ridiculous," prompting Lee to tell the bureaucrat that the rescue effort would go ahead and he or she could arrest both Lee and Jindal.
But now, a Jindal spokeswoman has admitted to Politico that in reality, Jindal overheard Lee talking about the episode to someone else by phone "days later." The spokeswoman said she thought Lee, who died in 2007, was being interviewed about the incident at the time.
This is no minor difference. Jindal's presence in Lee's office during the crisis itself was a key element of the story's intended appeal, putting him at the center of the action during the maelstrom. Just as important, Jindal implied that his support for the sheriff helped ensure the rescue went ahead. But it turns out Jindal wasn't there at the key moment, and played no role in making the rescue happen.
There's a larger point here, though. The central anecdote of the GOP's prime-time response to President Obama's speech, intended to illustrate the threat of excessive government regulation, turns out to have been made up.
Maybe it's time to rethink the premise.
Late Update: Politico's Ben Smith has updated his post with the following:
UPDATE: I'd initially misunderstood Sellers to be saying Jindal and Lee didn't meet while rescue efforts were still underway. In fact, she said, the conversation took place in the aftermath of the storm, but after the boat incident.
"Bobby and I walked into harry lee's office - he's yelling on the phone about a decision he's already made," Jindal chief of staff Timmy Teepell recalled. "He's saying this is a decision I made, and if you don't like it you can come and arrest me."
Teepell said the exchange took place in the week following Katrina, when Jindal visited Jefferson Parish multiple times.
"He was boots on the ground all the time," he said.
This doesn't seem to bear on the key question. As we said, the key elements of Jindal's story were that he was in Lee's office during the crisis itself, and that his support for the sheriff helped ensure the rescue went ahead. Neither of those things was true, it now seems.
tpmmuraker.com
Jindal Admits Katrina Story Was False
By Zachary Roth - February 27, 2009, 12:39PM
digg_url = 'http://digg.com/politics/Jindal_Admits_Katrina_Story_Was_False';
Looks like the game is up.
Remember that story Bobby Jindal told in his big speech Tuesday night -- about how during Katrina, he stood shoulder-to-shoulder with a local sheriff who was battling government red tape to try to rescue stranded victims?
Turns out it wasn't actually, you know, true.
In the last few days, first Daily Kos, and then TPMmuckraker, raised serious questions about the story, based in part on the fact that no news reports we could find place Jindal in the affected area at the specific time at issue.
Jindal had described being in the office of Sheriff Harry Lee "during Katrina," and hearing him yelling into the phone at a government bureaucrat who was refusing to let him send volunteer boats out to rescue stranded storm victims, because they didn't have the necessary permits. Jindal said he told Lee, "that's ridiculous," prompting Lee to tell the bureaucrat that the rescue effort would go ahead and he or she could arrest both Lee and Jindal.
But now, a Jindal spokeswoman has admitted to Politico that in reality, Jindal overheard Lee talking about the episode to someone else by phone "days later." The spokeswoman said she thought Lee, who died in 2007, was being interviewed about the incident at the time.
This is no minor difference. Jindal's presence in Lee's office during the crisis itself was a key element of the story's intended appeal, putting him at the center of the action during the maelstrom. Just as important, Jindal implied that his support for the sheriff helped ensure the rescue went ahead. But it turns out Jindal wasn't there at the key moment, and played no role in making the rescue happen.
There's a larger point here, though. The central anecdote of the GOP's prime-time response to President Obama's speech, intended to illustrate the threat of excessive government regulation, turns out to have been made up.
Maybe it's time to rethink the premise.
Late Update: Politico's Ben Smith has updated his post with the following:
UPDATE: I'd initially misunderstood Sellers to be saying Jindal and Lee didn't meet while rescue efforts were still underway. In fact, she said, the conversation took place in the aftermath of the storm, but after the boat incident.
"Bobby and I walked into harry lee's office - he's yelling on the phone about a decision he's already made," Jindal chief of staff Timmy Teepell recalled. "He's saying this is a decision I made, and if you don't like it you can come and arrest me."
Teepell said the exchange took place in the week following Katrina, when Jindal visited Jefferson Parish multiple times.
"He was boots on the ground all the time," he said.
This doesn't seem to bear on the key question. As we said, the key elements of Jindal's story were that he was in Lee's office during the crisis itself, and that his support for the sheriff helped ensure the rescue went ahead. Neither of those things was true, it now seems.
tpmmuraker.com
Tuesday, February 24, 2009
Jindal's GOP
Why Can"t Republicans?(to the tune of "Why Can"t the English?" from "My Fair Lady")Why can"t Republicans help folks like you and me?It"s hard to find a heartbeatInside the GOP.They act like Hoover did in 1933.They won"t help the folks like me!The economic indices are uniformly fallingBut the GOP in Congress thinks the answer lies in stalling.People should mobilize from Maine to WaikikiTo wipe out the GOP.Why can"t Republicans help folks like you and me?With no votes in the House,In the Senate only three.Rush Limbaugh dittoheads control the RNC,They won"t help the folks like me!.The wealthy got big tax cuts from George Bush and all his croniesSupporting vital industries like yachts and polo ponies.Now the economy is falling like a rockThey say we should blame Barack.Why can"t Republicans help folks like you and me?It"s hard to find a heartbeatInside the GOP.They act like Hoover did in 1933.They won"t help the folks like me!
Monday, February 23, 2009
Impeach Jindal
Louisiana's governor has announced his intention to forgo economic stimulus package money for the state due to a supposed strong aversion to adding to the federal deficit and burdening business. This seems disengenous as Louisiana has a long history of taking more from the federal government in receipts than it actually pays in. According to the non partisan Tax Foundation, Louisiana took in $1.78 in federal dollars for every $1.00 paid in for the year 2005, ranking number four behind New Mexico, Mississippi and Alaska. The latter two are states whose governors are currently seeing the light and becoming fiscally responsible overnight. And of course this does not even take into account federal spending after the recent hurricanes.
Seems like Bobby is putting his own personal political career ahead of the citizens of the state of Louisiana. Time to throw the bums out and elect leaders who will look out for the needs of ordinary citizens and not just his rich buddies...
Seems like Bobby is putting his own personal political career ahead of the citizens of the state of Louisiana. Time to throw the bums out and elect leaders who will look out for the needs of ordinary citizens and not just his rich buddies...
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